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In his ninth century Chronicle in the codex Coislinianus, George Hartolos says, "[John] was worth of martyrdom." Hamartolos proceeds to quote Papias to the effect that, "he [John] was killed by the Jews." In the de Boor fragment of an epitome of the fifth century Chronicle of Philip of Side, the author quotes Papias: Papias in the second book says that John the divine and James his brother were killed by Jews. 369-370): "That Papias source of information is simply an inference from Mark -40 or its parallel, Matt. None the less, this Marcan passage itself affords solid ground.No reasonable interpretation of these words can deny the high probability that by the time these words were written [ca.
It is worth noting for its own sake, even though the "beloved disciple" need not be identified with John, the son of Zebedee. is part of the appendix of the gospel and should not be assumed to have come from the same hand as that responsible for the body of the gospel.Neither of these passages, therefore, persuades many Johannine scholars that the author claims eyewitness status.temple] and our nation." Finally, there is no mention of the Sadducees, which reflects post-70 Judaism.The retort that there is also no mention of scribes misses the mark, as the Pharisees represented the scribal tradition, and the Pharisees are mentioned. But the earliest known usage of John is among Gnostic circles.
American swimmer Michael Phelps, the most decorated Olympian of all time, revealed that he suffered a crisis of identity two years ago, which led him to consider ending his life, but it was Saddleback Church Pastor Rick Warren's book "I thought the world would just be better off without me," Phelps admitted.