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The role of the babaylan was mostly associated with females, but male babaylans also existed.Early historical accounts record the existence of male babaylans that wore female clothes and took the demeanor of a woman. Being male or female was based primarily on occupation, appearance, actions and sexuality.Though American colonialism brought the Western notion of "gay" and all its discontents, it also simultaneously refunctioned to serve liberationist ends.While it stigmatized the local homosexual identity, the same colonialism made available a discussion and thus a discursive position which enabled the homosexualized bakla to speak.Outside this task, male babaylans sometimes indulged in homosexual relations.During the "islamisation" of Mindanao and other areas in the country, barangays and states influenced by Islam expelled the belief of homosexual acceptance, and thus, ended homosexual tolerance.In the absence of the datu of the community, the babaylans, homosexual or not, were also made as leaders of the community.During the Islamic movements in Mindanao which started in Borneo, the homosexual acceptance of the indigenous natives were subjugated by Islamic beliefs.

They believed that by doing this they would be able to exhibit spiritual potency, which would be used for healing spiritual brokenness.

Lesbian, gay, bisexual, and transgender people often face disadvantages in getting hired for jobs, acquiring rights for civil marriage, and even in starting up personal businesses.

This has led to the rise of the cause for LGBT rights, defined as the right to equality and non-discrimination. They were the spiritual leaders of the Filipino communities, tasked with responsibilities pertaining to rituals, agriculture, science, medicine, literature and other forms of knowledge that the community needed.

When the regime ended, those exiled returned to the Philippines, introducing new ideas of gay and lesbian conceptions.

During the 1970s and 1980s, Filipino concepts of gay were greatly influenced by Western notions.

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The country ranked as the 10th most gay-friendly in a global survey covering 39 countries, in which only 17 had majorities accepting homosexuality.